Posts Tagged ‘Old Testament’

I have recently been thinking about some of my favorite bible stories from my childhood and this one had an accompanying song about the same subject but I can’t seem to recall how the song went…oh well…

The story was written by the prophet Ezekiel, and the book of Ezekiel is a hugely interesting volume as he paints awesomely descriptive pictures with words as well as some extremely precise end-time prophecy, however, Ezekiel chapter 37 stands out as the format of one of my favorite bible stories as a child.

In this particular chapter Ezekiel writes of a weird story of a bunch of bones that go though a sort of progressive reversal entropy as they reassemble from dry bones into whole human shells lying there awaiting the breathe of The Lord to complete the process of bringing them to life. I have decided to approach this review of the chapter from a sectional viewpoint, separating it into two main sections.

Ezekiel 37 verse one through verse ten could be a description of any one of us. Most of us have been self-absorbed within our own humanity at some point in our lives and have turned our backs on God and His Word while dallying and dancing with Satan, whether we realize it or not. I know many feel that life is full of gray areas, but it is clearly and simply black and white, according to Christ in Matthew 12:30 “He who is not with Me is against Me, and he who does not gather with Me scatters abroad. (NKJV) Whenever the latter is the case, we are spiritually dead and as dry as kindling in the wastelands of our own self-worth and self justification without the Lord, just as these dry bones lying in the valley. Ezekiel tells us in verse 1 the Lord sat him down in the midst of the valley. My mind goes in weird directions sometimes and when I saw this I instantly wondered, “what valley?”. From a personal standpoint, I’ll call it the Valley of the Shadow of Death and since Ezekiel was with the Lord, he obviously feared no evil. When we are away from the protection of the grace of The Lord, we are lost and evil overtakes us and sucks the life right out of us until we are no more than piles of bones amidst the dusty remains of our former selves. Only the grace of Our Lord can reassemble our spirit and breathe the breath of his grace back into us, making us whole.

Anyway, there are more verses to this chapter than 1, and the description from verses one through ten is just pure fun. Continuing with verse two, Ezekiel continues describing what he sees in this valley full of bones, as the Lord has him walk amongst those remains. Verse three finds the Lord asking Ezekiel a rhetorical question and then tells him to prophesy to this very odd crowd, explaining to him what to say. When Ezekiel begins to prophesy, the weirdly fun portion of the chapter come leaping at us as the whitened, dried bones begin to physically react to the prophecy of the Lord culminating in them coming to life after the Lord breathed life into them, creating a massive army. Suddenly, the chapter does an about face as the Lord explains the meaning of the chapter through his prophet Ezekiel starting in verse 11: Then He said to me, “Son of man, these bones are the whole house of Israel. They say, Our bones are dry, our hope is lost, and we ourselves are cut off!’ (NKJV) and continuing through the rest of the chapter. A good summary can be had from verses 21 and 22: “Then say to them, ‘Thus says the Lord GOD: “Surely I will take the children of Israel from among the nations, wherever they have gone, and will gather them from every side and bring them into their own land; “and I will make them one nation in the land, on the mountains of Israel; and one king shall be king over them all; they shall no longer be two nations, nor shall they ever be divided into two kingdoms again. (NKJV). If we reflect on the history of Israel as the Holy Spirit has given us, we know that the nation went from the leadership of Moses and Joshua and then went through several regional judges until their first king Saul, then on to kings David and Solomon. After Solomon they had a civil war and the kingdom split and the people eventually were killed or taken into captivity. Therefore, what Ezekiel is quoting is future events and end-time prophecy that is still to come. OK, to continue.

Isaiah 11:11 It shall come to pass in that day [That] the Lord shall set His hand again the second time To recover the remnant of His people who are left, From Assyria and Egypt, From Pathros and Cush, From Elam and Shinar, From Hamath and the islands of the sea. (NKJV) reiterates the same thing; that The Lord is not finished with Israel and even though they disobey and take idiocy to operatic levels as has been proven by their history1, The Lord has punished but still loves his first chosen children.

We within the Christian community in this gentile era need to get over our “look at us…we have Christ and are so special and you had your chance and screwed up” mass ego trip that many denominations hammer at from their pulpits Sunday after Sunday and realize that we are, at best, an opening act while the real performers warm up in the wings. At the worst we are a traveling side show that the Lord gracious has allowed to perform…lets hope we don’t get booed off the stage, regardless which we turn out to be.

God Bless, Jim
1-30-20

1 I’m not Israel bashing, if you look at our compressed history compared to their few thousand years, we are extremely more stupid than they.

I’ve been familiar with the story of Cain and Abel all my life but until I really started re-exploring the Holy Word of our Creator and Savior, I never actually noticed or really paid close attention to what I was reading or what I was being taught. In the past, I would read the scriptures much as one would read a required novel in school for credit; without a lot of enthusiasm or joy, but simply reading the words to get a bare-bones grasp of it in case I was tested. Now when I read the tragic tale of these two brothers, I see a lot more than I ever did before, somewhat similar to looking at an old familiar picture you have glanced at all your life but suddenly noticing the background scenery in that old picture for the first time.

Before we delve into the story of Cain and Abel, I want to mention that Genesis covers a huge chunk of time, especially in the early chapters and I want to point out a few things that show there are a lot of small items not covered but implied that are easy to miss if you’re not looking for them. For instance, the scripture doesn’t explicitly mention that Adam and Eve had a lot of kids. In fact Genesis 4 opens with the statement in verses 1 and 2 that Adam and Eve had Cain and Abel, but Genesis chapter 4 implies in verse 14 when Cain mentions there will be a price on his head for murdering Abel that there at least a few other siblings. Also as a side note, we find in chapter 4 verse 2 the first mention of sheep in the bible. The fact that Abel was a keeper of sheep, implies God had created sheep to be domesticated and kept, watched after and protected from the beginning of our existence after the fall. I believe we as students of the Most Holy Tome ever written need to be sensitive to these hidden constructs.

To get back to our story, as we read Genesis chapter 4 we see what seems to be a test for the boys from their version of a Grandfather…The Lord. It’s as he is seeing what they have learned from his lessons He has been teaching them. An example of one of these lessons is a subtle lesson in Genesis 3:21 that God shed innocent blood to provide covering and protection for them by clothing their parents with animal skins that replaced the paltry, unacceptable cover of leaves from the plants of the ground, and that The Lord expects an offering in kind to remind of what he has, and will do for us to protect us (the first instance of shedding of blood for our protection and salvation). It is revealed to us in verse 4 and 5 that Abel offers a fat firstborn lamb and Cain offers the fruits of his toiling the ground. Verse 5 also tells us that The Lord accepted Abel’s offering but rejected Cain’s. Afterward, Cain got angry and his mood darkened but God called him off to the side and explained to him why he had accepted Abel’s offering in the manner of a life lesson. When I first read this, I was of the mind that Cain had probably accepted God’s chastisement and explanation and then maybe Abel started goading him and Cain’s anger got the better of him…but…what if his mood stayed dark and he brooded and he didn’t actually accept God’s chastisement and decided to get even with his pure, sweet, innocent brother? (this is basically the version I was raised with; the evil, malevolent Cain and the jury is still out on his motive and I’m not sure the latter one works for me). I think his attitude matters because of the Lord’s reaction to the murder of his brother. The Lord could have struck him down and told Adam and Eve to produce even more offspring, but he didn’t. Instead, he punished Cain by cursing the fruits of his labor, forcing him to have to work harder and banished him from his family. When Cain in verse 14 complained that his siblings would hunt him down like a dog and exact revenge (another inference…the eye-for-an-eye rule that the Israelites would practice later on), the Lord could have said, “well Bub, you should have thought of that before you started going around committing murder!”…but he didn’t. He made sure no harm would befall Cain from his apparent siblings and he made sure he was protected by placing a mark of protection on him for all to see..does that sound like a reaction the Lord would have if it were a malevolent, premeditated, cold-blooded murder? After Cain was exiled to the land of Nod, Cain’s descendants, whose name meaning are reverential towrd the Lord, later went on to serve the Lord. It sounds like the lessons the Lord was impressing on Cain stuck and was passed down by Cain to his offsprings.

So this is the way I think this may have played out…verse 8 tells us Cain and Abel were talking about the whole sacrifice thing out in the fields and (knowing brothers) Abel probably started bragging about his sacrifice and goading Cain, and then Cain, most likely in a fit of rage, killed him. Seeing what he had done, he buried Abel trying to hide the evidence. Of course when you kill a major percentage of the Earth’s population in one fell swoop1, it would be hard not to notice the loss even if you weren’t God. Obviously, since God happens to be the omnipresent creator of the universe, He noticed. So God caught him, questioned him, punished him and banished him. There are multiple lessons to be learned here, but let’s just concentrate on a couple of major ones.

The first lesson to be learned is the acceptable sacrifice to the Lord. God explained to Cain that the spilling of blood of the healthy firstborn sheep is what is required to defeat sin. Genesis 4:7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee [shall be] his desire, and thou shalt rule over him. (KJV) Even more than that he also reminded him that Satan, the author of sin, wasn’t satisfied with deceiving Eve (which I’m sure Cain knew all about), but he was swirling all around them at all times like an evil wind, looking for an opening to blow their barriers away, exposing their weaknesses and frailties much like predators stalking the sheep in his brother’s fold. This is the second inference in the scriptures of the pattern, or model, of the need for the shedding of innocent blood to protect us and to help keep sin away from the door of our soul. Because Cain wasn’t protected by the offering of the acceptable sacrifice, he as was vulnerable to the evils of Satan as a sheep outside the fold is vulnerable to wolves, and regardless of motive or intent, he ended up committing sin by murdering his brother.

A second lesson to be learned from this chapter is the Lord’s reaction to the sin. We are told that Cain murdered his brother. In many societies this is punishable by death, but the Lord has a peculiar reaction to this apparent heinous crime. He shows compassion and grace to Cain. In this way, Cain is a model of us humans that blow it on a daily basis, but are saved through the Lord’s compassion and grace.

Thirdly, I believe Cain is a model or type of Israel. Much the same way Cain caused the death of Abel and was shown mercy and was given protection from those who would do him harm even while exiled. Israel, even though they were responsible for plotting the death of the Son of God, God punished them in an odd way for this heinous act, he blinded them but is also protecting them from those wanting to eradicate them until he brings them back into the fold, which is according to Paul in Romans 11:25 until the fullness of the Gentiles come in. After that event, Israel will once again take center stage in the world’s arena.

God Bless, Jim

revised 1-25-20

1 Think about this…(to throw a number out there) if there were 10 kids and Adam and Eve, that’s a population density of 12 people. You knock off one of them, you have just decimated 8% of the population of the world…

Recently, I started thinking about Cain, Abel and the first recorded sacrifice, and I believe that Cain’s sacrificial mistake was primarily based upon not really paying attention to the desires, wants and needs of the Lord.

The common viewpoint I was taught early on is that Abel’s sacrifice was accepted because his sacrifice was based solely on faith, while Cain’s sacrifice was borne from his reliance upon his own works. I don’t believe that to be the case, because even though Cain was a farmer and did produce a sacrifice from the toils of his labor, Abel was a shepherd and therefore also produced a sacrifice from the toils of his labor also.

From the very beginning of the scriptures, we read that God teaches us about the importance of the shedding of blood. This early in man’s existence, that was something odd, as all people were vegetarians and were not allowed to kill animals for sustenance. The first inference of the necessity of the shedding of blood was when God clothed Adam and Eve with skins. He could have whipped the skins up out of thin air, but that is not probable, so the Lord would have killed an animal for the purpose+ of using the skins as coverings. This act also would have been the first example of a sacrifice and I believe it would have most likely been the skin of a sheep, since that was most probable purpose for them at this time.

For most of my life, I was taught to be self-reliant in all things, It wasn’t until the Lord saved me that I slowly started to learn that self-reliance is not the way to go, but to rely on the Lord in all things is how I should be living my life. That was a very tough lesson for me to learn, and the knowledge did not come over night. Cain was a farmer and to offer the toils of his labor would have been the natural thing to do. I do not know how the Lord attempted to explain his expectations to them, but apparently it went in one ear and out the other with Cain. I have lived most of my life as Cain did in his early years and when I look back I would have been a whole lot better off if I had relied upon the Lord instead of myself. The automatic nature of my “natural man” is to take on the burdens of life myself and to be self-reliant. The way I prevent that thought process is to constantly remind myself of the innumerable ways the Lord keeps blessing me and where I was when I relied upon my self, as compared to where I am when I rely upon the Lord

While I am on the subject of Cain, I feel the way Cain is portrayed in the scriptures, leads to an unfair assessment of him through potential translation errors, for he is lumped in with the “ungodly”, a term that creates completely awful connotations with us, however the Greek word simply means a lack of reverence toward God. Of course Cain went on to commit murder, (later in the scriptures we read that David was guilty of this sin also, but the Lord viewed David as a man after His own heart) but the Lord made sure he was unharmed, even though he was banished to the land of Nod. I believe Cain repented and asked for forgiveness at some point, for when we look at the meanings of the names of Cain’s descendants in the Hebrew, we find he named them names that were reverential toward God.

Jim

The first time I read the book of Leviticus, I was surprised about the specifics permeating the book. Leviticus lets us know that the Lord is very specific in how he wants to be thought of, worshiped and praised with specific punishments for violations, specific atonement for sins etc. The first half of the book deals mainly with the priestly rituals, while the last portion of the book deals more with the ethical injunctions and codes of living while stressing the holiness of the Lord throughout the whole book. If we mankind adopted the statutes laid out in the book of Leviticus we would much better off, for not only are there basic common sense rules regarding the treatment of each other, but there are the hygene aspects of the codes and of course, the main point…the recognition of the Holiness of our Lord and His expectations of worship and praise. Of course, I’m not advocating reverting to the Mosaic Law, but the basic tenants remain; the Lord is specific in how he wants to be treated, worshiped, spoken of and thought of and that will never change.

As a sidebar, I also understand Christianity a little clearer by reading Leviticus. For instance, I had not really paid attention to what a scapegoat was but Leviticus 16 explains that there would be two goats, one offered for atonement for sin and the other one would be released but expelled from the shelter and sent out into the wilderness. As I think more about this I realize that I could spend hours drawing parallels, but there is one parallel that leaps out at me.

I see how Christ was our scapegoat for he took on our sin and was then expelled and hidden form his Father’s eyes as the scapegoat was when it was kicked out to wander in the wilderness. That is why he couldn’t refer to God as Father, but had to refer to him as Lord, because he was hidden from God’s eyes while he was wearing our sin. He was no longer the perfect, sinless Son of God but he had become the sin of the world at that point. He became our scapegoat by taking on our sin upon himself while also becoming the atonement sacrifice offered to the Lord. Leviticus 16:15-16 tells that the goat of sin offering was killed and it’s blood was sprinkled upon the mercy seat and before the mercy seat because of the transgressions of the children of Israel and for all their sins. As we recall, Christ was pierced and his blood was spilled just like the sin offering.

I never really understood what a scapegoat was, nor did I care about it because, after all,  this was just another of those odd Old Testament references that didn’t have any application in my life. The more I read the scriptures, the more I understand that everything mentioned in the scriptures are put there for our behalf. Even though the scapegoat is only mentioned three time in the scriptures, (all are in Leviticus) the scapegoat is about Christ who became a scapegoat for us to carry our sins away in the wilderness. Now, whenever I hear someone mention a scapegoat, I will look at it in a different light be thankful we have a scapegoat.

Leviticus 16:15-16 “Then he shall kill the goat of the sin offering, which is for the people, bring its blood inside the veil, do with that blood as he did with the blood of the bull, and sprinkle it on the mercy seat and before the mercy seat. “So he shall make atonement for the Holy Place, because of the uncleanness of the children of Israel, and because of their transgressions, for all their sins; and so he shall do for the tabernacle of meeting which remains among them in the midst of their uncleanness. (NKJV)

“Then Aaron shall cast lots for the two goats: one lot for the LORD and the other lot for the scapegoat. (NKJV)

 

“But the goat on which the lot fell to be the scapegoat shall be presented alive before the LORD, to make atonement upon it, and to let it go as the scapegoat into the wilderness. (NKJV)

 

“And he who released the goat as the scapegoat shall wash his clothes and bathe his body in water, and afterward he may come into the camp. (NKJV)

God Bless,

Jim

11-22-19